So, I’ve just moved house this weekend. The new place is in a more posh neighborhood but has nothing like the atmosphere of the old place. And what’s more, there’s no cheap food courts!
At the old place, we had a bit of a problem with bugs. Well, actually, not really a problem, because they were never annoying or plentiful enough to attract our attention for long. It was these little things about an inch in size, I don’t exactly know what they’re called, but lets just call them cockroaches for the purposes of this post:

Solitary creatures, they usually appear late at night from out of nowhere crawling along the floor or the walls. They’ve never appeared more than one at a time, so at first I thought there was only this one bug in the whole house. Being taught from a young age not to squish bugs for pleasure, I just let it roam around as it pleases and somehow developed an affinity to it.
The funny thing was that the first thought that came into my mind after I kept seeing the little cockroach roaming about a couple of times was that, it could very well be a reincarnation of a dead relative or something. It’s absurd, but that’s exactly what I thought, in all seriousness. I was actually considering that as an actual possibility. This is odd, because I’m usually quite dismissive of supernatural beliefs, and have gotten in many a debate with people from all walks ardently defending science from the nefarious ideas of mysticism.
I think it reveals something about my religiosity. When people ask me what my religion is, I have a hard time answering. Because, yes, I was born a Theravada Buddhist and I still am, in many ways. I practice the rituals, I have a deep respect for its philosophical and ethical teachings, but I’ve always had a problem believing in mystical cosmic concepts like karma and reincarnation. Also, I think the everyday conception of these concepts by the average practitioner of Buddhism is just dead wrong, in the sense that they have deviated from what was actually said in the Buddhist scriptures. For example, the popular conception of karma is analogous to Christian conceptions of sin, where you get punished for doing bad and rewarded for doing good. But that’s not how it was originally meant. Karma just means “action”, or more specifically, “intentioned actions”. It says that every intentioned act is like planting a seed, which will eventually grow into a plant as a consequence of you planting it. There is no cosmic enforcer of “karmic law”, it is just the natural consequences of your actions.
Unlike in Christianity or Islam, Buddhists do not have ready access to their holy book in their native language. Instead, the Tipitaka, or the compilation of all of Buddha’s teachings, is a series of humongous books that fill out several bookshelves. What’s more, the Theravada version, at least, is only available in Pali, and not in Burmese. This means that Buddhism is much more of a monastic tradition, where we rely on the monastic order as a liaison between the scriptures and the practitioners. As a result, it’s rather easy for the “popular view” of certain teachings to be way off the mark from their actual meanings. The situation is analogous to something like Physics, where there is a elite class of physicists who have been trained for many years in the discipline, and then there’s the laypeople, who only learn about physics from popular writings. Nevertheless, even though the average person doesn’t understand it, they would still claim to “believe” in Relativity or Quantum Mechanics. But, the question then becomes: when someone says they believe in Karma or Quantum Mechanics, are they saying:
- That they do not know what it actually means, but nevertheless they still believe it because they have faith in the monastic or scholarly community, and as a result, they believe whatever it is that monks define as karma or physicists define as Quantum Mechanics? OR
- That they do have in their mind a popular understanding of karma or Quantum Mechanics, and when they say they believe in the concept, that they are saying that they believe in that “popular conception” and not what “it actually means”? OR
- They believe in both the popular and the technically rigorous definitions? This last point is logically inconsistent, because obviously, if the popular conception is different from the technical definition, obviously both cannot be true. So, it makes no sense to believe in both.
Well, yeah, that’s some food for thought. As for me, if you ask me “Do I believe in Buddhism?” I would have to say, “well, not really, but, yeah, kinda”. This is because I know that the popular conception I have of Buddhist concepts are “wrong”, and it would be weird for me to believe in something that I know is wrong. But at the same time, I don’t have a conception of what the technical definitions of the Buddhist concepts are, and so I am not prepared to say I believe in them, because it will be weird for me to believe in something and yet at the same time not know what it is that I believe in.







She’s a webcomic artist from Canada who’s famous for her historical themed comics with a witty and dry sense of humor. The hourly journal ones are just random snapshots of her (admittedly boring) life at each hour throughout the day, but there’s a certain warmth about them. I always thought that if I actually grew up in the West, I’d be very happy just living in my own little apartment with a 9 to 5 job, doing something enjoyable in my free time like drawing comics. The American dream may be some proto-spiritual quest for self-creation and fulfillment, but believe me, the Burmese dream is just a simple life, a steady job, and a decent house. Nothing more.




